M’lle LeNormand Fortune Telling Cards Advertisement

M’lle LeNormand Fortune Telling Cards Advertisement 

I found this amazing ad on the back of one of the Dime novels that I got a while back ago. I thought I better separate this from the pack because its very unique and I have never seen anything like it. Not a lot is known about her but here is what I found in my research on this interesting woman. It is available for sale here (with the book still attached)

M’lle LeNormand Fortune Telling Cards

Full name is: Marie Anne Adelaide LeNormand ( M’lle is an abbreviation for Mademoiselle)

Born:  September 1768 (The "Sibilla" wrote that she was born May 27, 1772  but those who went to check the original documents kept in Alençon France where she was born, found a different date: September 16, 1768)  and Died: June 1843

She was orphaned when she was five years old and was educated at a covenant school.

At age fourteen she met some Gypsies that taught her how to read tarot cards.

She was a famous fortune teller and Cartomancer (Tarot Card reader)

living in France. During the French revolution and many famous and political figures came to her for advice. Among those noted are Alexander I (Emperor of Russia), Maximilien Robespierre (French lawyer and politician), Louis Antoine de Saint-Just (military and political leader during the French Revolution) , Joséphine de Beauharnais (First wife of Napoleon and Empress of the French), And Napoleon himself.

She is said to have predicted to the unfortunate Princess de Lamballe her miserable death at the hands of the infuriated populace. She is also reported to have been frequently visited and consulted by Robespierre and St Just; to have reported his downfall to Danton, at that time the idol of the people; to have warned the famous General Hoche of his approaching death by poison; to have foretold to Bernadotte a northern throne, and to Moreau exile and an untimely grave.

Her illegal activity led her to a judge who decreed a short prison term. Regarding her detention, Mlle Lenormand told, many years later, that it happened because she had predicted the death of King Louis XVI. 

Two years after her death in 1845 a student of hers published the first deck of LeNormand Tarot cards called Le Grand Jeu de Mlle. Lenormand.

She also was a writer of more than a dozen books.

More of her story from the book The First Republic; or the Whites and the Blues

By Alexandre Dumas 1867:

Volume 2 contains chapters called “The Seeress” and “The Occult Art” in which Lenormand reads for both Josephine and Napoleon (who have not yet officially met). Dumas, writing nineteen years after Lenormand’s death, claimed that what he wrote was not fiction:

“I can guarantee the truth of this scene, for these details were given me by the friend and pupil of Mademoiselle Lenormand, Madame Moreau, who still lives (1867) at No. 5 Rue du Tournon, in the same rooms as the famous seeress, where she devotes herself to the same art with immense success.”

It seems that one evening Josephine Beauharnais and her friend Therese Tallien decided to see the fashionable seeress, Mademoiselle LeNormand. They disguised themselves as waiting-maids or ‘grisettes,’ and, using false names, made their way to Rue de Tournon No.7. There they were shown into an inner salon to await their turn. A young man silently joined them as he waited for his turn to have his fortune revealed. Therese Tallien went first into the inner chamber and learned that she is to become a princess. What follows is from Dumas’s text:

“Mademoiselle LeNormand at this period of her life was a woman somewhere between twenty-four and twenty-nine years of age; short and stout in figure, and concealing with difficulty that one shoulder was larger than the other. She wore a turban adorned with a bird of Paradise, a fashion of the day. Her hair fell in long curls on either side of her cheeks. She wore two skirts. . . . Near her, on a stool, was her favorite greyhound, Aza. The table on which she did her marvels was a plain round table with a green cloth on top and drawers, in which she kept her cards. . . . Facing the sibyl was an arm-chair, in which the consulting person was seated. Between that person and the seeress lay an iron wand, which was called the divining-rod; at the end turned toward the consulting person was a little iron snake. The opposite end was made like the handle of a whip or cane. . . .

Mademoiselle LeNormand made a sign to Josephine to take the chair which Madame Tallien had just left; then she drew a fresh pack of cards from her drawer, possibly to prevent the destiny given by the last pack from influencing that of the present. Then she looked fixedly at Madame de Beauharnais.

‘You and your friend have tried to deceive me, madame,’ she said, ‘by wearing the clothes of servants. But I am a waking somnambulist. I saw you start from a house in the centre of Paris; I saw your hesitation about crossing my threshold; and I also saw you in the antechamber when your proper place was the salon, and I went there to bring you in. Don’t try to deceive me now; answer my questions frankly; if you want the truth, tell the truth.’

Madame de Beauharnais bowed.

‘Question me, and I will answer truly,’ she said.

‘What animal do you like best?’

‘A dog.’

‘What flower do you prefer?’

‘The rose.’

‘What perfume is most agreeable to you?’

‘That of the violet.’

The seeress placed a pack of cards before Madame de Beauharnais, which was nearly double the size of an ordinary pack. These cards had been lately invented, and were called “the grand oracle.”

‘Let us first find where you are placed,’ said the seeress.

Turning over the cards, she moved them about with her middle finger until she found “the consultant;” that is to say, the image of a dark woman, with a white gown and deep embroidered flounce, and an overdress of red velvet forming a train behind, the whole on a rich background. This card was lying between the eight of hearts and the ten of clubs.

‘Chance has placed you well, madame. See, the eight of hearts has three different meanings on three different lines. The first, which is the eight of hearts itself, represents the stars under whose conjunction you were born; the second, an eagle seizing a toad from a pond over which it hovers; the third, a woman near a grave. Listen to what I deduce from that first card madame. You are born under the influence of Venus and the Moon. You have just experienced a great satisfaction, almost equal to a triumph. That woman dressed in black beside a grave indicates that you are a widow. On the other hand, the ten of clubs pledges the success of a rash enterprise of which you are not yet aware. It would be impossible to have cards of better augury.’

Then, shuffling the cards, but leaving the “consultant” out, Mademoiselle Lenormand asked Madame de Beauharhais to cut them with her left hand, and then draw out fourteen of them, and place those fourteen in any order she like beside the “consultant,” going from right to left as the Eastern peoples do in their writings. . . .

‘Really, madame,’ she said, ‘you are a privileged person. I think you were right not to be frightened away by the fate I predicted for your friend, brilliant as it was. Your first card is the five of diamonds; beside the five of diamonds is [the five of hearts] that beautiful constellation of the Southern Cross, which is invisible to us in Europe. The main subject of that card, which represents a Greek or Mohammedan traveller, indicates that you were born either in the East or in the colonies. The parrot, or the orange-tree, which forms the third subject, makes me think it was the colonies. The flower, which is a veratrum, very common in Martinique, leads me to think you were born on that island.’

‘You are not mistaken, madame.’

‘Your third card, the nine of diamonds, indicating long and distant journeys, implies that you left that island young. The convolvulus, which is pictured at the bottom of this card, represents a woman seeking a support, and makes me suppose you left the island to be married.’

‘That is also true, madame.’

‘Your fourth card is the ten of spades, and that indicates the loss of your hopes; nevertheless, the flowers of the saxifrage which are on the card authorize me to say that those griefs will pass away, and that a fortunate issue—a marriage probably—has succeeded those distresses which at one time seemed to exclude all hope.’ . . .

[Lenormand correctly divines that Josephine’s husband died a violent death on the scaffold, that she has a son and daughter, and that the son is involved in an ‘affair of the sword’ but that hope will never fail him.]

‘And here, madame, is the eight of spades, which is a sure indication of marriage. Placed as it is next to the eight of hearts,—that is to say, near the eagle rising to the skies with a toad in his talons,—the eight of hearts indicates that this marriage will lift you above even the loftiest spheres of social life. But, if you doubt it, here is the six of hearts, which, unfortunately, seldom accompanies the eight,—that six of hearts in which the alchemist is looking at his stone now turned to gold; in other words, common life changed to a life of honor, nobleness, and high employments. See, among these flowers, is the same convolvulus, which entwines a broken lily: that means, madame, that you will succeed, you who seek a support, you will succeed—how shall I tell you this?—to all that is highest and noblest and most powerful in France,—to the broken lily: you will succeed that lily in a new sphere; passing, as the ten of spades has shown, over battlefields where—see on that card—Ulysses and Diomed drive the white horses of Rhesus, placed under the guardianship of the talisman of Mars.’

‘When you reach that point, madame, you will have the respect and the tender regard of every one. You will be the wife of that Hercules strangling the lion in the forest of Nemaea; that is to say, a useful and courageous man exposing himself to all dangers for the good of his country. the flowers which crown you are lilacs, arums, immortelles; for you will combine in your own person true merit and perfect kindness.’

She rose, with a movement of enthusiasm, caught Madame de Beauharnais’s hand, and knelt at her feet.

‘Madame,’ she said, ‘I do not know your name, I do not know your rank, but I know your future. Madame, remember me when you are —empress.’

‘Empress! I? You are mad, my dear.’

‘Eh, madame! do you not see that your last card, the one that leads the fourteen others, is the king of hearts; that is to say, the great Charlemagne, who bears in one hand a sword, in the other a globe? Do you not see on the same card a man of genius who, with a book in his hand, and a map at his feet, meditates on the destinies of the world? And, lastly, see on two desks opposite to each other, the books of Wisdom and the laws of Solon; those books prove that your husband will be not only a great conqueror, but a great lawgiver.’

[Josephine cries, ‘Impossible!’ and immediately leaves. Meanwhile, the young man who has been waiting his turn in the salon has ignored all the efforts of Therese Tallien to discover anything about him. He, too, has tried to disguise his real persona, but Mademoiselle Lenormand sees through it. She offers him many forms of divination and he chooses a palm reading.]

‘Your hand is the most complete of any that I have seen; it presents a mixture of all virtuous sentiments and human weaknesses; it shows me the most heroic of all characters and the most undecided. . . . The enigma I am about to read to you is far more difficult of interpretation than that of the Theban sphinx, for though you will be greater than Oedipus, you will be more unfortunate.’ . . . [She describes his rise and fall and several injuries he will sustain.]

‘But,’ said the young man, ‘ this is the second or third time you have mentioned an alliance which will protect the first eight lustres [glories] of my life. How am I to know that woman when I meet her?’

[Lenormand describes the dark-haired Josephine. She warns Napoleon that eventually he will forget Providence gave him her as a companion, and that he will abandon that companion. Then his happiness will be destroyed by a second wife, who is fair and the daughter of kings.]

‘You will be Alexander, you will be Caesar: you will be more than that,—you will be Atlas bearing the world on your shoulders. . . . As success came to you through a woman, so it will leave you through a woman.’ . . .

‘It is Caesar’s fate that you predict for me.’

‘More than Caesar’s fate,’ she replied; ‘for Caesar did not attain his ends, and you, you will attain yours. Caesar only placed his foot on the steps of a throne, you will sit upon the throne itself. Only do not forget the dark-haired woman, who has a sign above the right eyebrow, and puts her handkerchief to her lips when she smiles.’

‘Where shall I meet that woman?’ he asked.

‘You have already met her,’ replied the sibyl; ‘and she has marked with her foot the spot at which the long series of your victories will begin.’



 

 

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